The Danger of Criticism (Day 29)

Read Romans 14:1-23
 
    Who is weak in faith and who is strong? We are all weak in some areas and strong in others. Our faith is strong in an area if we can survive contact with worldly people without falling into their patterns. It is weak in an area if we must avoid certain activities, people, or places in order to protect our spiritual life. It is important to take self-inventory in order to find out our strengths and weaknesses. Whenever in doubt, we should ask, Can I do that without sinning? Can I influence others for good, rather than being influenced by them? 
   In areas of strength, we should not fear being defiled by the world; rather we should go and serve God. In areas of weakness, we need to be cautious. If we have a strong faith but shelter it, we are not doing Christ’s work in the world. If we have a weak faith but expose it, we are being extremely foolish. 
 
   There will be differences of opinion in the church about what is right or wrong. Paul says we are not to quarrel about issues that are matters of opinion. Differences should not be feared or avoided but accepted and handled with love. Don’t expect everyone, even in the best possible church, to agree on every subject. Through sharing ideas we can come to a fuller understanding of what the Bible teaches. Accept, listen to, and respect others. Differences of opinion need not cause division. They can be a source of learning and richness in our relationships. 
 
   Eating anything may refer to a strong Christian being free from dietary restrictions, or it may refer to his eating meat offered to idols. The person weaker in the faith, however, may eat only vegetables and refuse to eat meat that has been offered to idols. But how would Christians end up eating meat that had been offered to idols? The ancient system of sacrifice was at the center of the religious, social, and domestic life of the Roman world. After a sacrifice was presented to a god in a pagan temple, only part of it was burned. The remainder was often sent to the market to be sold. Thus, a Christian might easily, even unknowingly, buy such meat in the marketplace or eat it at the home of a friend. Should a Christian question the source of the meat? Some thought there was nothing wrong with eating meat that had been offered to idols because idols were worthless. Others carefully checked the source of their meat or gave up meat altogether, in order to avoid a guilty conscience. The problem was especially acute for Christians who had once been idol worshipers. For them, such a strong reminder of their pagan days might weaken their newfound faith. Paul also deals with this problem in 1 Corinthians 8. 
 
   Each person is accountable to Christ, not to others. While the church must be uncompromising in its stand against activities that are expressly forbidden by Scripture, such as adultery, homosexuality, murder, theft, it should not create additional rules and regulations and give them equal standing with God’s law. Many times Christians base their moral judgments on opinion, personal dislikes, or cultural bias rather than on the Word of God. When they do this, they show that their own faith is weak; they do not think that God is powerful enough to guide His children. When we stand before God and give a personal account of our life, we won’t be worried about what our Christian neighbor has done (2 Corinthians 5). 
 
   Both strong and weak Christians can cause their brothers and sisters to stumble. The strong but insensitive Christian may flaunt his or her freedom and intentionally offend others’ consciences. The scrupulous but weak Christian may try to fence others in with petty rules and regulations, thus causing dissension. Paul wants his readers to be both strong in the faith and sensitive to others’ needs. Because we are all strong in some areas and week in others, we need to constantly monitor the effects of our behavior on others. 
 
   Some Christians use a weaker brother or sister to support their own opinions, prejudices, or standards. “You must live by these standards,” they say, “or you will be offending the weaker brother or sister.” In truth, the person would often be offending no one but the speaker. While Paul urges us to be sensitive to those whose faith may be harmed by our actions, we should not sacrifice our liberty in Christ just to satisfy the selfish motives of those who are trying to force their opinions on us. Neither fear them nor criticize them, but follow Christ as closely as you can. 
 
   At the Jerusalem council (Acts 15), the Jewish church in Jerusalem asked the Gentile church in Antioch not to eat meat that had been sacrificed to idols. Paul was at the Jerusalem council, and he accepted the request, not because he felt that eating such meat was wrong in itself, but because this practice would deeply offend many Jewish believers. Paul did not think the issure was worth dividing the church over; his desire was to promote unity. 
 
   Sin is not just a private matter. Everything we do affects others, and we have to think of them constantly. God created us to be interdependent, not independent. We who are strong in our faith must, without pride or condescension, treat others with love, patience, and self-restraint. 
 
   We try to steer clear of actions forbidden by Scripture, of course, but sometimes Scripture is silent. Then we should follow our consciences. If you do anything you believe is not right, you are sinning. To go against a conviction will leave a person with a guilty or uneasy conscience. When God shows us that something is wrong for us, we should avoid it. But we should not look down on other Christians who exercise their freedom in those areas. 
 
   What is weak faith? Paul is speaking about immature faith that has not yet developed the muscle it needs to stand against external pressures. For example, if a person who once worshiped idols became a Christian, he might understand perfectly well that Christ saved him through faith and that idols have no real power. Still, because of his past associations, he might be badly shaken if he unknowingly ate meat that had been used in idol worship. If a person who once worshiped God on the required Jewish holy days became a Christian, he might well know that Christ saved him through faith, not through his keeping of the law. Still, when the festival days came, he might feel empty and unfaithful if he didn’t dedicate those days to God. 
 
   Paul responds to both weak brothers in love. Both are acting according to their consciences, but their honest convictions do not need to be made into rules for the church. Certainly some issues are central to the faith and worth fighting for, but many are based on individual differences and should not be legislated. Our principle should be: In essentials, unity; in nonessentials, liberty; in everything, love.